Every one of the 43 verses, the two opening dohas, forty chaupais and closing doha, translated into plain English, verse by verse, with the transliteration beside it.
The Hanuman Chalisa is about three things: who Hanuman is (wisdom, strength, devotion), what he did for Ram and the world (shown through his great deeds), and what a devotee receives and promises by reciting the hymn, relief from distress and a life of devotion. The hymn is the 16th-century composition of Goswami Tulsidas in Awadhi, and these are plain-English interpretations of the original Devanagari text.
The Two Opening Dohas
Doha 1
Shri Guru charan saroj raj, nij manu mukuru sudhari. Baranau Raghuvar bimal jasu, jo dayaku phal chari.
Meaning: “Having wiped clean the mirror of my mind with the dust of my Guru’s lotus feet, I sing the unstained glory of Lord Ram, the giver of the four fruits of life.”
Meaning: “Knowing my body to be devoid of intellect, I call on Hanuman, son of the wind, give me strength, wisdom and learning, and take away my sorrow and impurity.”
The Forty Chaupais
Chaupai 1
Jay Hanuman gyan gun sagar. Jay Kapis tihun lok ujagar.
Meaning: Victory to Hanuman, an ocean of knowledge and virtue; victory to the chief of the monkeys, who lights up the three worlds.
Chaupai 2
Ram doot atulit bal dhama. Anjani-putra Pavansut nama.
Meaning: You are the messenger of Ram and the home of incomparable strength; called the son of Anjani and the child of the wind god.
Chaupai 3
Mahavir vikram Bajrangi. Kumati nivar sumati ke sangi.
Meaning: Great hero of wondrous valour, with a body strong as a thunderbolt; you remove foolish thoughts and walk with those of good judgment.
Chaupai 4
Kanchan baran biraj subesa. Kanan kundal kunchit kesa.
Meaning: Golden in complexion and splendidly dressed, with earrings in your ears and curly hair.
Chaupai 5
Hath vajra au dhvaja birajai. Kandhe munja janeu sajai.
Meaning: The thunderbolt and banner shine in your hands; on your shoulder hangs the sacred thread of munja grass.
Chaupai 6
Sankar suvan Kesari-nandan. Tej pratap maha jag vandan.
Meaning: You are the son of Sankar’s vital energy and the beloved child of Kesari; the whole world bows to your splendour and power.
Chaupai 7
Vidyavan guni ati chatur. Ram kaj karibe ko aatur.
Meaning: Learned in wisdom, full of virtue and endlessly skilful, ever eager to carry out the work of Ram.
Chaupai 8
Prabhu charitra sunibe ko rasiya. Ram Lakhan Sita man basiya.
Meaning: You delight in hearing the Lord’s stories, and Ram, Lakshman and Sita dwell in your heart.
Meaning: With the Lord’s ring in your mouth you leapt across the ocean, no wonder at all for you.
Chaupai 20
Durgam kaj jagat ke jete. Sugam anugraha tumhare tete.
Meaning: However difficult the tasks of the world become, they turn easy through your grace.
Chaupai 21
Ram duare tum rakhware. Hot na aagya binu paisare.
Meaning: You are the doorkeeper before Ram; without your command no one enters.
Chaupai 22
Sab sukh lahai tumhari sarna. Tum rakshak kahu ko dar na.
Meaning: Sheltered by you, one gains every happiness; with you as protector there is nothing to fear.
Chaupai 23
Aapan tej samharo aapai. Teenon lok haank te kaampai.
Meaning: You alone keep your own radiance in check; the three worlds tremble at your roar.
Chaupai 24
Bhoot pisaach nikat nahin aave. Mahavir jab naam sunave.
Meaning: Ghosts and evil spirits do not come near one who utters the name of Mahavir.
Chaupai 25
Nasai rog harai sab peera. Japat nirantar Hanumat veera.
Meaning: Disease fades and all pain is drawn away for one who chants the brave Hanuman continuously.
Chaupai 26
Sankat te Hanuman chhudave. Man kram bachan dhyan jo lave.
Meaning: Hanuman rescues from calamity whoever keeps him in thought, deed and word.
Chaupai 27
Sab par Ram tapasvi raja. Tin ke kaj sakal tum saaja.
Meaning: Ram is the ascetic king over all; you are the one who brings all his work to success.
Chaupai 28
Aur manorath jo koi lave. Soi amit jeevan phal pave.
Meaning: Whatever desire a devotee brings, that one receives its boundless fruit through you.
Chaupai 29
Charon jug partaap tumhara. Hai parasidh jagat ujiyara.
Meaning: Your glory is known through all four ages and lights up the world.
Chaupai 30
Sadhu sant ke tum rakhware. Asur nikandan Ram dulare.
Meaning: You guard the saints and the holy; destroyer of demons and the darling of Ram.
Chaupai 31
Ashta siddhi nau nidhi ke data. As bar deenh Janaki mata.
Meaning: You are the giver of the eight siddhis and the nine nidhis, and this boon was granted by Mother Janaki (Sita).
Chaupai 32
Ram rasayan tumhare pasa. Sada raho Raghupati ke dasa.
Meaning: With you lies the essence (rasayana) of Ram; may you forever remain the servant of Raghupati.
Chaupai 33
Tumhare bhajan Ram ko pavai. Janam janam ke dukh bisravai.
Meaning: Singing your glory one attains Ram and forgets the sorrows of many lives.
Chaupai 34
Ant kal Raghubar pur jai. Jahan janm Hari-bhakt kahai.
Meaning: At the end of life one goes to Raghubar’s abode and is born there as a devotee of Hari.
Chaupai 35
Aur devata chitt na dharai. Hanumat sei sarb sukh karai.
Meaning: One need not hold another deity in mind, serving Hanuman brings every happiness.
Chaupai 36
Sankat katai mitai sab peera. Jo sumirai Hanumat balbeera.
Meaning: Calamity is cut away and all pain dissolves for whoever remembers the mighty hero Hanuman.
Chaupai 37
Jai jai jai Hanuman gosaiin. Kripa karahu gurudev ki naaiin.
Meaning: Victory, victory, victory to Hanuman, lord of the senses, shower your grace as a great guru does.
Chaupai 38
Jo sat baar paath kar koi. Chhootahi bandi maha sukh hoi.
Meaning: Whoever recites this a hundred times is released from bondage and knows great happiness.
Chaupai 39
Jo yah padhai Hanuman chalisa. Hoi siddhi sakhi Gaurisa.
Meaning: Whoever reads this Hanuman Chalisa attains fulfilment, and Lord Shiva (Gaurisa) is the witness to it.
Chaupai 40
Tulsidas sada Hari chera. Keejai nath hriday mah dera.
Meaning: Tulsidas is ever the servant of Hari. O Lord, make your home in my heart.
The Closing Doha
Closing Doha
Pavan tanay sankat haran, mangal murti roop. Ram Lakhan Sita sahit, hriday basahu sur bhoop.
Meaning: “O Hanuman, son of the wind, remover of crises and form of all auspiciousness, dwell in my heart together with Ram, Lakshman and Sita, O lord of the gods.”
The Hanuman Chalisa praises Hanuman's wisdom, strength and devotion in the opening verses, recounts his legendary service to Ram in the middle verses, and promises relief and devotion to those who recite it in the closing verses.
What does the first doha of the Hanuman Chalisa mean?+
It means: having cleansed the mirror of my mind with the dust of the Guru's lotus feet, I describe the pure glory of Lord Ram, which bestows the four fruits of life.